The skandhas (Sanskrit)
or khandhas (Pāli) are the five functions or aspects that constitute
the sentient being. In English, these five aspects are known as
the five aggregates. The five aggregates are: form, sensation, perception,
mental formations, and consciousness.
1. Form or
matter (rūpa): external and internal matter. Externally, rūpa is
the physical world. Internally, rūpa includes the material body and the
physical sense organs.
2. Sensation,
or feeling (vedanā): sensing an object as either pleasant, unpleasant
or neutral.
3. Perception,
conception, apperception, cognition, discrimination (saññā): registers
whether an object is recognized or not (for instance, the sound of a bell or
the shape of a tree).
4. Mental
formation, impulses, volition, fabrications, compositional factors (saṅkhāra):
all types of mental habits, thoughts, ideas, opinions, prejudices, compulsions,
and decisions triggered by an object.
5.
Consciousness, discernment (viññāṇa).
In
the Nikayas/Āgamas: the Nikayas or Āgamas: cognizance,
that which discerns. In the Abhidhamma: a series of rapidly changing
interconnected discrete acts of cognizance. In some Mahayana sources: the
base that supports all experience.

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