Wednesday, May 24, 2017

Siddhārtha Gautama Buddha and Sārnāth Place

Sārnāth is a small village on the outer part of the city of Vārāṇasī in the northern India. The term “Sārnāth” derived from Mrigadava, Migadāya, Rishipattana, and Isipatana which were the diverse names to indicate to Sārnāth. In which Mrigadava means “Deer Park”, and Isipatana is used in the Tipiṭaka as the place of holy men.

The Chinese pilgrim Xuanzang quotes the origin of Migadāya in the Nogrodhamiga Jātaka. Deer Park was considered as a forest which given the name by the king of Benares. In that place, deer allowed to wander without harm by human being. In Sanskrit term “Sarnarth” derived from the word Sāranganātha, which means “Lord of the Deer”. Bodhisatta is mentioned in the Buddhist story as a king of deer host, Lord of deer knew a mother deer has the baby, and the one was going to kill by the order of King. Thus, he offers his life to a king instead of female deer. When Emperor gave up killing animals after the knowing that matter, and ordered his citizen to protect the deer species. The great king also created the park as a sanctuary for deer. Nowadays, if visitors come to Sārnāth, they will see deer species still living safety in this area.

According to the Buddhist account, the Buddha spent seven months in Bodhgaya after the attaining of enlightenment. He walked so far from Bodhi Tree to the Deer Park to preach the first sermon for five ascetic monks whom became the first disciples after listening of his teaching. In this event, the Buddhist Order was found from the five monks. The first sermon was called the Dhammacakkappavattana Sutta (Pali Sutta), Dharmacakrapravartana Sūtra (Sanskrit Sūtra), The Setting in Motion of the Wheel of the Dharma Sutra or Promulgation of the Law Sutra (English Translation). The main topic of this lecture is the Four Noble Truths (cattāri ariyasaccāni), suffering, the cause of suffering, cessation of suffering, the way leading to cessation of suffering. This teaching was translated with various languages, and if visitors come to Sārnāth, they will see the first sermon of the Buddha with the diverse languages in this area.

Sārnāth grew into a major center of culture, art, and Buddhist studying after the Buddha’s passing away. Today, Sārnāth becomes one of the important places of pilgrimage for Buddhists. There are many Buddhist monasteries established in Sārnāth. In this way, pilgrims and visitors have more opportunity to experience in the Buddha’s places.

 


Chaukhandi Stupa






































 







 

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