The second
Buddhist council was convened by the King Kalasoka at Vesālī (Pāli), Vaiśālī
(Sanskrit). After the Buddha’s passing away about 100 or 110 years, a monk
called Yasa, when he visited Vesālī, he noticed a number of lax practices among
the local monks at Vajjiputtaka. Thus, venerable Yasa aspired in order to
resolve those matters; he gathered support from monks of other regions, mainly
to the west and south. Finally, the Second Buddhist Council was helped by seven
hundred monks, and the main principle focused in the “ten points” which made
clearly in Vinaya.
The name
Vesālī, derived from the King Vishal, was the capital of the vibrant Vajji
confederation of Mithila (Vrijii mahajanapada). Here, Bhagwan Mahavira who was
a leader of Jains in the Buddha’s time, and it was also the place where the
Buddha gave the last sermon before his passing away. Some important discourses
were known as Mahāparinibbaṇa Sutta and Mahāsīlanāda Sutta which belong to
Theravāda Suttas, and Vimalakīrti Sutra refers to Mahāyāna Sutra. We can say
that, Vesālī is the important place in both Jain and Buddhsit religions.
Additionally, it contains one of the best-preserved of the Pillars of the King
Ashoka or Aśoka.
Vaishali (Vesālī) is well known for its close association with the
Buddha. After leaving Kapilavastu for renunciation, prince Siddārtha became an
ascetic monk, he went to Vesālī first, and had his spiritual training from
Ramaoputra Udraka and Alara Kamala. After attaining the enlightenment, the
Buddha frequently visited Vesālī. According to the Buddhist account, the Buddha
visited Vaiśālī in the fifth year after his enlightenment.
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